Friends of mine know that I have a knack for psuedo-scientific pursuits. As a child, I thought myself an inventor. When I became an adult, this pursuit manifested itself as a no-holds-barred attempt at improving life, one bad idea at a time. This usually involved a lack of safety combined with a dedicated ignorance of warning labels.
In college, I applied caulking to my hair as a permanent solution to 'bed-head'. It worked for about a month, until my hair grew and the caulking painfully continued to do its job. Several years later, a friend and I had the great idea of merging a 'potato cannon' and the rocket launcher from the Halo series. That project never went past research & development when the 'butane combustion canisters' (read: empty Coke cans filled with lighter fluid) set his hand on fire (Sorry, Matt. I'm sure you'll regain feeling in your hand one day).
With this in mind, I endeavored --for science!-- to see how long milk would last past its expiration date. I can assure you, my motivation included none of the following:
-laziness to buy new milk
-being a cheapskate and refusing to waste milk
-having a decent story to blog about
Here's the purely accurate chart I drew:
Creative Disobedience
Tuesday, August 2, 2011
Thursday, July 7, 2011
'Breaking News'?
Tuesday, July 5, 2011
20% Friendly
The other day I went card shopping (yes, occasionally I have to be nice). After selecting the card that met the requisite balance of snarkiness, charm and humor, I noticed this on the back of the card:
"20% post-consumer friendly."
...20% post-consumer friendly? That seemed like a poor choice of words. I can appreciate a spin on a common phrase, but this was an improvement over '20% post-consumer product'? I think not. To demonstrate why, I decided to see what '20% ________ friendly' looked like in other applications.
Do you think they're all that friendly?
'20% Homework Friendly'
"This assignment only has pictures of stick figures and dinosaurs." "But I wrote the date and my name!"
'20% Environmentally Friendly'
"Instead of 12mpg, you'll get a full 14.4 miles per gallon!"
'20% Reality Friendly'
Transformers 3: "I've been slamming into this entirely metal robot for several minutes without a single bruise!"
'20% Gay Friendly'
'Michelle Bachmann, 2012 "I have gay friends."
"20% post-consumer friendly."
...20% post-consumer friendly? That seemed like a poor choice of words. I can appreciate a spin on a common phrase, but this was an improvement over '20% post-consumer product'? I think not. To demonstrate why, I decided to see what '20% ________ friendly' looked like in other applications.
Do you think they're all that friendly?
'20% Homework Friendly'
"This assignment only has pictures of stick figures and dinosaurs." "But I wrote the date and my name!"
'20% Environmentally Friendly'
"Instead of 12mpg, you'll get a full 14.4 miles per gallon!"
'20% Reality Friendly'
Transformers 3: "I've been slamming into this entirely metal robot for several minutes without a single bruise!"
'20% Gay Friendly'
'Michelle Bachmann, 2012 "I have gay friends."
Tuesday, June 28, 2011
Re: The Abortion Pledge
This is making rounds on the web (or, at least the parts of the internet I read). While I admire anyone who calls out the recent Republican push to sign any/all/lots of ridiculous/over the top/irrational/meaningless pledges, I do not admire the logic inherent in the pledge. I found it was a great example of how the 'pro-choice' ideology works. Instead of picking it apart, I thought I'd make a 'Pro-Life' Pledge. Here goes:
The 'Pro-Life' Pledge:
1. Women* should have access to abortion in cases of rape and health of the mother.
2. Women have the right to choose their sexual partners, to say no, and choose when they're ready to start having consensual sex.
3. Women should have access to contraceptives, and the information to properly use them.
4. Women should have the choice to, or not to, use contraceptives, and use them knowing they're not 100% effective.
5. 'Pro-life' means that 'personhood' begins at fertilization; or, personhood is the capacity to feel pain, think consciously, rationally, and live independently or have the expectation to do so in the future.
6. 'Pro-choice' is a misnomer; my 'pro-life' stance offers all the same choices as 'pro-choice' save one.
7. The 'pro-life' stance has merit without discussing God, religion, or imposing any but the most humanistic of morality on others.
8. While abortion is in most cases inexcusable, I will never win minds with poor rhetoric, offensive language, or attacks on others.
* I say 'women', but in reality I very much mean 'women and their sexual partners'. Since the abortion debate centers on women, that's the terminology I use. Reality is, men are just as responsible for the pregnancy as women. Don't let my language be some sort of cop-out for men, or a hang up on the 'pledge' itself.
The 'Pro-Life' Pledge:
1. Women* should have access to abortion in cases of rape and health of the mother.
2. Women have the right to choose their sexual partners, to say no, and choose when they're ready to start having consensual sex.
3. Women should have access to contraceptives, and the information to properly use them.
4. Women should have the choice to, or not to, use contraceptives, and use them knowing they're not 100% effective.
5. 'Pro-life' means that 'personhood' begins at fertilization; or, personhood is the capacity to feel pain, think consciously, rationally, and live independently or have the expectation to do so in the future.
6. 'Pro-choice' is a misnomer; my 'pro-life' stance offers all the same choices as 'pro-choice' save one.
7. The 'pro-life' stance has merit without discussing God, religion, or imposing any but the most humanistic of morality on others.
8. While abortion is in most cases inexcusable, I will never win minds with poor rhetoric, offensive language, or attacks on others.
* I say 'women', but in reality I very much mean 'women and their sexual partners'. Since the abortion debate centers on women, that's the terminology I use. Reality is, men are just as responsible for the pregnancy as women. Don't let my language be some sort of cop-out for men, or a hang up on the 'pledge' itself.
Wednesday, May 18, 2011
The Jerk Next to Me on the Airplane --or-- why i don't make friends
Several weeks ago I flew out of state. As usual, I ended up in the middle seat next to one of those 'socially unique' people. This one we'll call 'Business Class'. Business Class wore clothes slightly too big for his demure frame, and with each clamp of his gum and audible 'schlkk' emitted from his open mouth. You know the type: wears thick glasses to make people think he's smarter than he actually is.
The plane pulled back from the gate, and I stuffed my headphones in to blot out the cries of his molested gum. As a matter of courtesy I watched the flight attendant perform her mock safety demonstrations (it's got to get old for them too). She concluded with the ubiquitous, "Please turn off all electronic devices."
Business Class used this opportunity to pull his cellphone out and proceed to text. Strike one.
A minute later, he pulled his phone out again and sent several more texts. Strike two.
Once more he pulled out his phone. Strike three. I calmly pulled out my headphones, leaned in, and whispered, "I didn't mention anything the first two times you texted, but the flight attendant specifically asked everyone to turn their phones off."
Business Class turned his head to me without taking his eyes off his phone. He retorted. "It's ok. I travel all the time."
"So she made that announcement for the people who don't fly all the time?" He realized I wasn't dropping this, and made eye contact.
"Listen, I know pilots. It doesn't affect anything in the cockpit." The voice of a stereotyped black woman from countless tv shows appeared in my head: oh. no. he. didn't. I stared at Business Class, and in self righteous indignation let him have it.
"My dad is a pilot. I'm a pilot. And I'm politely asking you to turn off your damn phone."
"So you have proof that the instruments are messed up because of my phone?"
"You're asking if I have the documentation on hand to provide to you scientific evidence that conclusively states my position? No, I don't." (and yes, I said it just like that.)
"That's not what I mean. I just don't trust the government." he pandered. Without hesitation I went for the killing blow.
"I trust the government more than a stranger on an airplane."
"Touche." He turned off his phone.
The plane pulled back from the gate, and I stuffed my headphones in to blot out the cries of his molested gum. As a matter of courtesy I watched the flight attendant perform her mock safety demonstrations (it's got to get old for them too). She concluded with the ubiquitous, "Please turn off all electronic devices."
Business Class used this opportunity to pull his cellphone out and proceed to text. Strike one.
A minute later, he pulled his phone out again and sent several more texts. Strike two.
Once more he pulled out his phone. Strike three. I calmly pulled out my headphones, leaned in, and whispered, "I didn't mention anything the first two times you texted, but the flight attendant specifically asked everyone to turn their phones off."
Business Class turned his head to me without taking his eyes off his phone. He retorted. "It's ok. I travel all the time."
"So she made that announcement for the people who don't fly all the time?" He realized I wasn't dropping this, and made eye contact.
"Listen, I know pilots. It doesn't affect anything in the cockpit." The voice of a stereotyped black woman from countless tv shows appeared in my head: oh. no. he. didn't. I stared at Business Class, and in self righteous indignation let him have it.
"My dad is a pilot. I'm a pilot. And I'm politely asking you to turn off your damn phone."
"So you have proof that the instruments are messed up because of my phone?"
"You're asking if I have the documentation on hand to provide to you scientific evidence that conclusively states my position? No, I don't." (and yes, I said it just like that.)
"That's not what I mean. I just don't trust the government." he pandered. Without hesitation I went for the killing blow.
"I trust the government more than a stranger on an airplane."
"Touche." He turned off his phone.
Monday, March 28, 2011
A Christian Defense for Gay Marriage, Part III
(This is Part Three of the series. To start from the beginning, click here)
III. The Church's Response to Homosexuality (Is the Church Responding to Sin Correctly?)
Let's assume, for a moment, that the Evangelical outlook on homosexuality is incontestable. That the Bible unambiguously condemns gay rights. If the Church's current approach of restricting gay rights is aimed at making a more Christian nation, I believe it's failing-- and the reason is consistency.
My favorite way to demonstrate this is to talk of gluttony. In terms of sin, both gluttony and homosexuality are exchangeable by Biblical standards. Both are considered a 'choice'. Both sins affect the soul and the body. Both sins are on the rise in America, and arguably affect marriage (certainly the effects of obesity affect marriage-- unhealthy parents that die prematurely aren't around for the sanctity of their marriages).
In fact, the Bible is clear as day in how to handle gluttony:
Proverbs 23:2, put a knife to your throat if you are given to gluttony
It doesn't get any clearer than that. Yet the church has remained mostly silent on the growing obesity epidemic in America. Pastors do not keep obese church members from leading choirs. Church membership does not include a waist line analysis. Schools do not prevent overweight kids from forming groups like they have LGBT kids. Why is this? How are two very similar sins treated so dissimilar?
Therein lies the issue. Even if the Evangelical outlook on homosexuality was correct, their treatment of it has destroyed their authority on it. If a sin is a sin, as Evangelicals fall back on, how can they discuss gay rights over a high-calorie church luncheon?
IV. The Church and the Law (Will You Please Not Bring Up Separation of Church and State Again?)
My final argument for gay marriage rests in how we make laws. Note that I won't bring up the 'separation of church and state'. While there's certainly merit to the argument, telling a Christian that their religious views aren't relevant to lawmaking isn't particularly compelling. That said, there certainly is danger to codifying religious beliefs.
Evangelicals fear gay marriage will destroy the 'sanctity of marriage'. We've already broken down how that simply isn't the case, but let's discuss the logic of DOMA and state constitutional bans.
Christians fundamentally believe that only Jesus can bring salvation. If this is the case, then no other religion is true. So why aren't Christians relegating the rights of other religions? Certainly a gay couple (who, by definition can't reproduce), will spawn less non-Christians than the Jewish couple down the street. Yet we do not prevent Jews from getting married. We do not prevent Muslims from visiting each other in the hospital. Why? Because the rights of others trumps the religious views of the majority. And certainly a country where people choose to be Christian produces more faithful followers.
That's why, even if homosexuality is Biblically wrong, Christians have no place preventing their marriages. We cannot become a theocracy. We do so at our peril. If Muslims became a majority, would Christians defend their right to instill Sharia law? I certainly hope not.
Conclusion
My goal with these posts is to encourage Christians to rethink their position on gay marriage. We are picking a losing fight in these nonsensical 'culture wars', and our hypocrisy is being exposed. Regardless of one's personal opinions of gay rights, restricting the real and tangible rights of others is resulting in a backlash the church cannot handle.
III. The Church's Response to Homosexuality (Is the Church Responding to Sin Correctly?)
Let's assume, for a moment, that the Evangelical outlook on homosexuality is incontestable. That the Bible unambiguously condemns gay rights. If the Church's current approach of restricting gay rights is aimed at making a more Christian nation, I believe it's failing-- and the reason is consistency.
My favorite way to demonstrate this is to talk of gluttony. In terms of sin, both gluttony and homosexuality are exchangeable by Biblical standards. Both are considered a 'choice'. Both sins affect the soul and the body. Both sins are on the rise in America, and arguably affect marriage (certainly the effects of obesity affect marriage-- unhealthy parents that die prematurely aren't around for the sanctity of their marriages).
In fact, the Bible is clear as day in how to handle gluttony:
Proverbs 23:2, put a knife to your throat if you are given to gluttony
It doesn't get any clearer than that. Yet the church has remained mostly silent on the growing obesity epidemic in America. Pastors do not keep obese church members from leading choirs. Church membership does not include a waist line analysis. Schools do not prevent overweight kids from forming groups like they have LGBT kids. Why is this? How are two very similar sins treated so dissimilar?
Therein lies the issue. Even if the Evangelical outlook on homosexuality was correct, their treatment of it has destroyed their authority on it. If a sin is a sin, as Evangelicals fall back on, how can they discuss gay rights over a high-calorie church luncheon?
IV. The Church and the Law (Will You Please Not Bring Up Separation of Church and State Again?)
My final argument for gay marriage rests in how we make laws. Note that I won't bring up the 'separation of church and state'. While there's certainly merit to the argument, telling a Christian that their religious views aren't relevant to lawmaking isn't particularly compelling. That said, there certainly is danger to codifying religious beliefs.
Evangelicals fear gay marriage will destroy the 'sanctity of marriage'. We've already broken down how that simply isn't the case, but let's discuss the logic of DOMA and state constitutional bans.
Christians fundamentally believe that only Jesus can bring salvation. If this is the case, then no other religion is true. So why aren't Christians relegating the rights of other religions? Certainly a gay couple (who, by definition can't reproduce), will spawn less non-Christians than the Jewish couple down the street. Yet we do not prevent Jews from getting married. We do not prevent Muslims from visiting each other in the hospital. Why? Because the rights of others trumps the religious views of the majority. And certainly a country where people choose to be Christian produces more faithful followers.
That's why, even if homosexuality is Biblically wrong, Christians have no place preventing their marriages. We cannot become a theocracy. We do so at our peril. If Muslims became a majority, would Christians defend their right to instill Sharia law? I certainly hope not.
Conclusion
My goal with these posts is to encourage Christians to rethink their position on gay marriage. We are picking a losing fight in these nonsensical 'culture wars', and our hypocrisy is being exposed. Regardless of one's personal opinions of gay rights, restricting the real and tangible rights of others is resulting in a backlash the church cannot handle.
Thursday, March 24, 2011
A Christian Defense for Gay Marriage, Part II
I. The Bible and Homosexuality (Is the Bible That Clear About Homosexuality?)
Let me start with a question to Evangelicals. Where can I find in the Bible that homosexuality is wrong? You know the Bible talks about it, but tell me the verses. No, don't google it. Off the top of your head.
Sodom and Gomorrah, maybe? Anything?
That should be the first concern Evangelicals have. If you're willing to restrict the real and tangible rights of others because the Bible says so, then you ought to have a mental list on cue of why. Not knowing is an embarrassment.
Let's take it a step further: look up the verses, and ask yourself, "Is this really talking about two men or women desiring marriage? Or something else?" Lots of Evangelicals point to Sodom for proof of God's wrath towards gays. I question if a town's worth of men breaking into a house to gang rape angels is fundamentally the same as two women spending decades of life together. And most verses break down the same way. Many sites, books and articles analyze these passages better than I do here, so I won't. Here's a great link.
The challenge I'm posting here is a rather simple one: does the Bible damn homosexuality as easily as NOM says it does? I don't think so. Evangelicals simply cannot assume the Bible is so clear. And if the Bible isn't so clear on homosexuality, are Evangelicals willing to set policy on it?
II. 'The Sanctity of Marriage' (Marriage Has Always Been One Man and One Woman?)
As a Christian, I struggle with the 'sanctity of marriage'. It was a term developed to combat gay marriage, but what the heck does it mean?! And how does enabling gay marriage denigrate it? As far as I can tell, the 'sanctity of marriage' means marriage between one man, and one woman.
The typical response I've heard looks something like this: "Britney Spears got a 72 hour marriage. Rush Limbaugh has had several. Straight people are destroying marriage, why can't we have it?" While the question posted is rational, it's always felt hollow to me. Making a broken system... broker... doesn't justify gay marriage.
So let's go back to the Bible. Jesus married a woman, right? David, the man after God's own heart, didn't he only had one wife too? Of course there is Solomon, the wisest man ever. Didn't he only have one wife? Obviously the answers are no, no, and no. Major characters in the Bible did not adhere to 'one man, one woman'. So how is this definition Biblical?
Straight people have expanded the definition of marriage throughout history. Women were once property, but are now treated as equals in marriage. Isn't this a fundamental shift? Marriage used to be arranged, following the logic that marriage was for mutual benefit and child rearing. Yet we consider love to be an integral aspect of marriage now. Sounds like a fundamental shift in definition to me. The argument that gays are fundamentally altering marriage is false.
One final thought. If Evangelicals are truly concerned about the 'sanctity of marriage', then keeping gays out is a queer (pun!) place to start. It's truly damaging to the sanctity argument that constitutional bans against gay marriage pass, but ones banning divorce are never proposed.
Let me start with a question to Evangelicals. Where can I find in the Bible that homosexuality is wrong? You know the Bible talks about it, but tell me the verses. No, don't google it. Off the top of your head.
Sodom and Gomorrah, maybe? Anything?
That should be the first concern Evangelicals have. If you're willing to restrict the real and tangible rights of others because the Bible says so, then you ought to have a mental list on cue of why. Not knowing is an embarrassment.
Let's take it a step further: look up the verses, and ask yourself, "Is this really talking about two men or women desiring marriage? Or something else?" Lots of Evangelicals point to Sodom for proof of God's wrath towards gays. I question if a town's worth of men breaking into a house to gang rape angels is fundamentally the same as two women spending decades of life together. And most verses break down the same way. Many sites, books and articles analyze these passages better than I do here, so I won't. Here's a great link.
The challenge I'm posting here is a rather simple one: does the Bible damn homosexuality as easily as NOM says it does? I don't think so. Evangelicals simply cannot assume the Bible is so clear. And if the Bible isn't so clear on homosexuality, are Evangelicals willing to set policy on it?
II. 'The Sanctity of Marriage' (Marriage Has Always Been One Man and One Woman?)
As a Christian, I struggle with the 'sanctity of marriage'. It was a term developed to combat gay marriage, but what the heck does it mean?! And how does enabling gay marriage denigrate it? As far as I can tell, the 'sanctity of marriage' means marriage between one man, and one woman.
The typical response I've heard looks something like this: "Britney Spears got a 72 hour marriage. Rush Limbaugh has had several. Straight people are destroying marriage, why can't we have it?" While the question posted is rational, it's always felt hollow to me. Making a broken system... broker... doesn't justify gay marriage.
So let's go back to the Bible. Jesus married a woman, right? David, the man after God's own heart, didn't he only had one wife too? Of course there is Solomon, the wisest man ever. Didn't he only have one wife? Obviously the answers are no, no, and no. Major characters in the Bible did not adhere to 'one man, one woman'. So how is this definition Biblical?
Straight people have expanded the definition of marriage throughout history. Women were once property, but are now treated as equals in marriage. Isn't this a fundamental shift? Marriage used to be arranged, following the logic that marriage was for mutual benefit and child rearing. Yet we consider love to be an integral aspect of marriage now. Sounds like a fundamental shift in definition to me. The argument that gays are fundamentally altering marriage is false.
One final thought. If Evangelicals are truly concerned about the 'sanctity of marriage', then keeping gays out is a queer (pun!) place to start. It's truly damaging to the sanctity argument that constitutional bans against gay marriage pass, but ones banning divorce are never proposed.
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